(The Philosophy of the National Theatre and Miroslav Tyrš)

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The book presents a new general interpretation of the main lines of thought, values and efforts of the Czech Revival with regard to their culmination and real shape in the building of the National Theater. It is a belated appreciation of the 150th anniversary of the laying of the foundation stone of the National Theatre and the premiere of Smetana's Dalibor, held on that occasion, an anniversary which, despite being associated with the largest celebration of the Czech nation in the 19th century, passed almost unnoticed. It shows, in contrast to narrowly identitarian and traditional nationalism, the nation-forming process in its historical course and theoretical reflections in the Enlightenment and Romanticism as a mediator of social and cultural emancipation: as a process of inevitable modernization, which in our country is more strongly intertwined with the ethization of historical development. It meant a progress in the civic self-liberation and creative self-realization of man (nation). The National Theatre and the work of B. Smetana or M. Tyrš serve, among other things, to clarify how the innovation of the art form depends on the progressiveness of the contents, on the value foundation and social integration of the work.

(The Political Thought of Karl Jaspers)

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On the occasion of the 50th anniversary of Karl Jaspers' death, the book provides a synthetic interpretation of his thinking and work through its political dimension. Jaspers became one of the most influential modern German philosophers, first as the founder of the philosophy of existence, after World War II as the initiator of its turn to the historical and political sphere of human existence, which has now proved to be inevitable. The presented publication brings the first Czech monograph on Jaspers and one of the most extensive on the international scale. It works with an as yet uninterested amount of archival materials from Jaspers' estate and correspondence.

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The collection of essays An Ethical Modernity? investigates the relation between Hegel’s doctrine of ethical life (Sittlichkeit) and modernity as a historical category and a philosophical concept. In this collection, the authors analyze Hegel’s theory of ethical life from various perspectives: social ontology, social practices, theory of judgment, relations between Hegel’s theory of ethical life and Kant’s ethics, Hegel’s philosophy of family, of the ethos of state and of international relations etc.

(Erazim Kohák: A Philosopher)

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Trnka seeks to introduce to philosophy of Erazim Kohák, one of the most prominent figures in Czech philosophy in the late twentieth century. Trnka’s main objective is to explore the pivotal concepts of Kohak’s thinking and to sketch his philosophy in a comprehensive and systematic manner. The book contains also a brief Kohak’s biography and a bibliography of his books and articles.

Studie a prameny k dějinám myšlení v českých zemích, 21.

(Immanuel Kant. Critique of Pure Reason)

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Kant’s Critique of Pure Reason (1781, 1787) represents within the history of philosophy a major milestone in the development of epistemology and metaphysics. The first edition of Jaroslav Loužil’s Czech translation prepared in collaboration with Jiří Chotaš and Ivan Chvatík, which appeared in 2001, brought the first reliable translation of this work into the Czech language. The second, amended, edition, prepared by Jan Kuneš and Milan Sobotka, includes corrections and changes in wording, which makes the first version of the translation even more accurate. This edition also includes an extensive subject index with explanation of Kant’s concepts and terms.

2nd revised edition. Knihovna novověké tradice a současnosti, 36.

The article considers Peter Winch’s novel criticism of Contractarianism in his 1990 “Certainty and Authority”, which links Hume’s criticism with arguments from Wittgenstein’s On Certainty. Using Wittgenstein he questions the desire-belief conception of action, and the view that all reasonable action, and thus also obedience, is based on justified belief. Winch argues instead that rationality is itself based on primitive and habitual trust – and thus also obedience – of authority. Rationality thus does not ground action but, being integral to the practices of the community, is presupposed by any reasonable decision and action. Against this I argue that primitive reaction and habit cannot make sense of obligation, including that of political obedience, because it ignores its conceptual and free character, furthermore that the genealogical and linear account cannot deal with political authority understood as rule of law, since the latter is itself in an essential part the product of theoretical, indeed philosophical, reasoning.

In: M. Campbell & L. Reid, L. (Eds.) Ethics, Society and Politics: Themes from the Philosophy of Peter Winch. Springer, 2020, pp. 103-115. Nordic Wittgenstein Studies, 6. ISBN 978-3-030-40741-4

According to panqualityism, a form of Russellian monism defended by Sam Coleman and others, consciousness is grounded in fundamental qualities, i.e. unexperienced qualia. Despite panqualityism’s significant promise, according to David Chalmers panqualityism fails as a theory of consciousness since the reductive approach to awareness of qualities it proposes fails to account for the specific phenomenology associated with awareness. I investigate Coleman’s reasoning against this kind of phenomenology and conclude that he successfully shows that its existence is controversial, and so Chalmers’s critique is inconclusive. I then present a critique of panqualityism that avoids this controversial posit, arguing that the panqualityist treatment of awareness faces an explanatory gap, failing to account for the intimate cognitive access to qualities which we are afforded, i.e. for our ‘strong awareness’ of qualities. The real worry for panqualityists is thus not the contested phenomenology of awareness, which Chalmers relies on, but rather the special way in which we are aware of qualities.

(“The Leibniz-Clarke Debate on the Determination of the Will”)

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This subject is commonly viewed as highly important for an adequate understanding of at least two important themes in Leibniz: his notion of the principle of sufficient reason, and his stance on the nature of space. The problem is located and examined within its historical and philosophical context. The paper was accepted for publication in a special journal issue.

(“Hegel against Spinoza ... and against Hegel. Hegel’s Late Criticism of the Metaphysics of Substance and His Own Transition from ‘Substance’ to ‘Subject’”)

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The chapter analyses Hegel’s reception of Spinoza and shows how Hegel integrated subjectivity in a Spinoza-style metaphysics at the end of his Jena period. It is part of the author’s long-term book-project on the development of Hegel’s dialectical method.

In: Karásek, J., and Kollert, L., and Matějčková, T. (eds.), Übergänge in der klassischen deutschen Philosophie. Leiden: Wilhelm Fink, 2019, pp. 169–192.

(Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit)

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This work, which was conceived by Hegel as an introduction to his philosophical system and, at the same time, as its justification, grew into a unique presentation of the system itself. It influenced European intellectual history and philosophical learning in various subject-areas. The translation draws on the academic edition of 1980, taking from it notes, which are complemented by the classical notes of Georg Lasson, as well as by the translators’ own notes. The translation has developed out of an originally-projected critical revision of Jan Patočka’s 1960 translation.

This publication received an award for best translation of a scientific book from the Academia publishing house in 2020.